Turn the other cheek doesn’t mean what most people think it means.Jesus said, if someone strikes you on the right cheek then you are to turn your face to him in such a way as to present your left cheek. The implication being that he may hit you again. What is the significance of the right cheek. Why not the left cheek? Picture someone getting hit on the right cheek. What is the most likely way for that to happen? Since most people are right handed and would hit someone with the right hand, then the only way for them to hit someone on the right cheek is to do it as a backhanded slap. What Jesus is speaking about here is not letting someone pummel you into a pile of broken bones. Rather He is talking about taking an insult. A backhanded slap is just that.
In Jesus time and place in history, the left hand was used for unclean purposes (I wont go into the detail but you can probably guess some of them imagine a time with no soap and limited water). You wouldnt use your left hand to purchase food, shake someones hand, OR even strike someone. It would be a shameful act to use your left hand for these things.
Also, if you were to strike someone, you would use your BACKHAND to assert dominance and authority. If you instead used your fist or slapped with an open hand, this would mean the person you were striking was your equal (or even your superior!).
OK, did you follow that? It might help to get a partner and act this out (dont really slap them!). Try pretend striking them while 1. not using your left hand and 2. using your backhand to assert your dominance. Youd be using your RIGHT hand, backhanding your inferior and striking them on their RIGHT cheek.
Aha! If someone strikes you on the RIGHT cheek, turn to him the other also.
Try it. Now, only the LEFT cheek is exposed. In order to strike your inferior on their LEFT cheek you have to either use your right forehand or punch them (this would make them your equal) OR use your left backhand (this would shame you in public).
Jesus call to turn to him also the other or as is often quipped turn the other cheek is NOT a call to simply ignore the insult. It is telling us to DEMAND EQUALITY! Stand up to your oppressor! Dont take insults and attacks lying down!
When someone strikes you on the RIGHT cheek as a master would backhand a slave to publicly shame them turn the other cheek. That is, invite them to hit you again AS AN EQUAL, because your oppressor cant backhand you on the left cheek with the right hand, and the left hand is not used for food or human contact in Eastern cultures. That is: you are challenging your oppressor to treat you as a person and not a possession.
now on self defense and being the rightous
On Sheep, Wolves, and Sheepdogs – Dave Grossman
By LTC (RET) Dave Grossman, author of “On Killing.”
Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always,even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for? – William J. Bennett – in a lecture to the United States Naval Academy November 24, 1997
One Vietnam veteran, an old retired colonel, once said this to me:
“Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident.” This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another. Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin’s egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful.? For now, though, they need warriors to protect them from the predators.
“Then there are the wolves,” the old war veteran said, “and the wolves feed on the sheep without mercy.” Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.
“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect the flock and confront the wolf.”
If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero’s path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed
Let me expand on this old soldier’s excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids’ schools.
But many of them are outraged at the idea of putting an armed police officer in their kid’s school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep’s only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn’t tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, “Baa.”
Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero?
Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, “Thank God I wasn’t on one of those planes.” The sheepdogs, the warriors, said, “Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference.” When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.
now on to defining who we are and who or what is our enemy, the wolf at our door today.
we are the west, the western world based on judeo christian teachings which have grown a successful way of life and general prosperity.
our enemy is a the nilhistic destructive evil forces of islam and leftist fellow travelers bent on the destruction of the west.
understanding that reality may save our superior culture from eventual destruction by the barbarians at the proverbial gate.
The Politically Incorrect Guide™ to Islam (and the Crusades)
by Robert Spencer
When PC propagandists assure us that jihadist terror doesn’t reflect “true,” “peaceful” Islam, they’re not only wrong, they’re dangerous — because they lull America and the West into letting their guard down against their mortal enemy. And not only do self-appointed “experts” lie elaborately and persistently about Islam — they have also replaced the truth about Christian Europe and the Crusades with an all-pervasive historical fantasy that is designed to make you ashamed of your own culture and heritage — and thus less determined to defend it. But now there’s a remedy: in The Politically Incorrect Guide to Islam (and the Crusades), Robert Spencer reveals all the disturbing facts about Islam and its murderous hostility to the West that other books ignore, soft-pedal — or simply lie about.
|Question:Does the Quran really contain dozens of verses promoting violence?|
Summary Answer:The Quran contains at least 109 verses that call Muslims to war with nonbelievers. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, most of the verses of violence in the Quran are open-ended, meaning that the historical context is not embedded within the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. This proclivity toward violence – and Muhammad’s own martial legacy – has left a trail of blood and tears across world history.